Key Quote
“"Are there no prisons? ... Are there no workhouses?"”
Scrooge · Stave 1
Focus: “prisons”
Scrooge's dismissal of charity reveals the callous logic of Victorian laissez-faire economics — the poor are someone else's problem, to be managed through punishment rather than compassion.
Technique 1 — RHETORICAL QUESTIONS / IRONIC ECHO
Scrooge's rhetorical questions are not genuine enquiries but expressions of contempt: he already knows prisons and workhouses exist and considers them sufficient provision for the poor. The ironic force lies in the gap between what Scrooge means (the poor deserve no better) and what Dickens means (this attitude is morally abhorrent — extremely hateful). The reader is positioned to recognise the cruelty that Scrooge cannot see.
These words return as an ironic echo when the Ghost of Christmas Present throws them back at Scrooge: 'Are there no prisons? Are there no workhouses?' This structural repetition forces Scrooge (and the reader) to hear his own words from a position of empathy rather than contempt, transforming their meaning entirely.
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RAD — STAGNATE
Scrooge remains in moral stagnation: his worldview is entirely utilitarian (concerned only with practical usefulness) and devoid of compassion. He has constructed an ideological framework (a system of beliefs) that justifies his indifference, making his stagnation not merely passive but actively defended — he genuinely believes the poor are adequately served by institutions designed to punish them.
Key Words
Technique 2 — DICKENSIAN VENTRILOQUISM
Dickens ventriloquises (speaks through) the actual arguments used by Victorian politicians and economists who opposed welfare reform. Scrooge is not merely a character but a mouthpiece (a person who speaks on behalf of others) for real political attitudes. By placing these arguments in the mouth of a character the reader is designed to despise, Dickens makes the political personal — exposing the inhumanity embedded in respectable economic theory.
The precision of the language — 'prisons', 'workhouses', 'the treadmill', 'the Poor Law' — grounds Scrooge's cruelty in specific institutional (relating to established organisations) reality. This is not a vague villain but a representative of a real system that Dickens wants to indict (accuse formally) through fiction.
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Context (AO3)
THE POOR LAW 1834
The New Poor Law made poverty effectively criminal: the destitute were forced into workhouses where conditions were deliberately punitive (designed as punishment). Families were separated, food was minimal, and work was gruelling. Scrooge's endorsement of this system aligns him with the political establishment Dickens opposed.
MALTHUSIAN ECONOMICS
Thomas Malthus argued that helping the poor only increased population and worsened poverty — a laissez-faire (non-interventionist) philosophy. Scrooge's comment that the poor should die to 'decrease the surplus population' directly quotes Malthusian thinking. Dickens attacks this callous (showing disregard for others) ideology through dramatic fiction.
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WOW — IDEOLOGICAL STATE APPARATUS (Althusser)
Louis Althusser distinguished between Repressive State Apparatuses (prisons, police) and Ideological State Apparatuses (schools, churches, media) that maintain social control. Scrooge's references to prisons and workhouses reveal his reliance on repressive apparatuses — he sees the poor as a problem to be contained, not a community to be supported. Dickens' counter-argument — that moral transformation (Scrooge's redemption) is more effective than institutional punishment — anticipates Althusser's insight that lasting social change requires transformation of beliefs, not just enforcement of rules. The novella itself functions as an Ideological State Apparatus in reverse: art deployed to challenge, rather than maintain, the dominant ideology.
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