Key Quote
“"Is this a dagger which I see before me, the handle toward my hand?"”
Macbeth · Act 2, Scene 1
Focus: “dagger”
Macbeth's hallucination on the eve of Duncan's murder — the dagger soliloquy — reveals the psychological torment of a man teetering on the edge of irreversible evil.
Technique 1 — RHETORICAL QUESTION / SOLILOQUY
The rhetorical question exposes Macbeth's fractured psyche: he cannot distinguish between reality and hallucination (perceiving something that is not there). The soliloquy (a speech delivered alone, revealing inner thoughts) grants the audience direct access to his disintegrating mind — Shakespeare uses this form to show that Macbeth is not a cold-blooded killer but a man in psychological anguish (severe mental suffering).
The phrasing 'toward my hand' is deeply ambiguous: does the dagger invite him to grasp it, or does it merely point the way? This ambiguity (uncertainty of meaning) mirrors Macbeth's own uncertainty about whether he is being guided by fate or making a free choice.
Key Words
RAD — REGRESS
This soliloquy marks Macbeth's regression from loyal soldier to potential murderer. His conscience is still active — the hallucination represents his mind's desperate attempt to process the moral enormity (extreme wickedness) of what he is about to do. He has not yet crossed the line, making this the last moment where he could turn back.
Key Words
Technique 2 — PATHETIC FALLACY / SENSORY DISINTEGRATION
The dagger sequence extends into a sensory disintegration — Macbeth cannot trust his eyes ('Mine eyes are made the fools o'th'other senses') or his reason. Shakespeare uses this breakdown of perception as a metaphor (a comparison implying one thing is another) for moral collapse: when you can no longer see clearly, you can no longer act rightly.
The later lines — 'Nature seems dead, and wicked dreams abuse the curtained sleep' — employ pathetic fallacy (attributing human emotions to nature) to externalise Macbeth's guilt. The entire natural world becomes a reflection of his corrupted inner state, suggesting his crime is not merely personal but cosmic (affecting the universal order).
Key Words
Context (AO3)
JACOBEAN PSYCHOLOGY
Jacobeans understood hallucinations as either divine warnings or demonic temptation (enticement to sin). Macbeth's dagger could be read as God's last warning — a chance to repent — or as a supernatural lure drawing him toward damnation. The audience must decide, mirroring Macbeth's own agonised uncertainty.
SOLILOQUY CONVENTION
In Elizabethan/Jacobean theatre, soliloquies represented unmediated (direct, without filter) truth — when a character speaks alone, they cannot lie. This convention means Macbeth's terror is genuine: he is not performing guilt for an audience but experiencing authentic moral crisis. Shakespeare exploits this trust to generate empathy (shared feeling) for a murderer.
Key Words
WOW — FREUDIAN RETURN OF THE REPRESSED
Sigmund Freud's concept of the return of the repressed argues that desires or fears pushed into the unconscious inevitably resurface in distorted forms — dreams, slips of the tongue, or hallucinations. The dagger is Macbeth's repressed guilt and desire manifesting as a visual hallucination: his conscious mind has decided to murder Duncan, but his unconscious rebels, producing an image that is simultaneously an invitation and a warning. Shakespeare anticipates psychoanalytic theory by three centuries, mapping the terrain of a mind in conflict with itself. The dagger is not supernatural but psychosomatic (originating in the mind but manifesting physically) — the body's protest against the soul's corruption.
Key Words