Themes:Identity & Self-PerceptionIsolation & RejectionHumanity & Monstrosity
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Key Quote

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"Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?"

The Creature · Chapter 13

Focus: “blot

The Creature's anguished question — Am I really a monster? — reveals the devastating psychological impact of universal rejection: he begins to internalise society's perception of him.

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Technique 1 — RHETORICAL QUESTION / SELF-INTERROGATION

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The rhetorical question is directed inward — the Creature interrogates himself, conducting a painful self-examination. The question form suggests uncertainty: unlike those around him, the Creature does NOT know whether he is a monster. This uncertainty is itself profoundly humanising — monsters do not question their nature; only humans agonise over identity. The very act of asking proves he is not what society calls him.

The metaphor 'a blot upon the earth' equates the Creature with a mistake — an inkblot, an error on an otherwise clean page. This dehumanising metaphor reduces a conscious being to a stain. The Creature has absorbed society's language about him and turned it against himself — an act of internalised oppression (accepting and applying the negative judgements of others to oneself).

Key Words

Self-interrogationThe painful process of questioning one's own nature and worthInternalised oppressionAccepting and applying the negative judgements of others to oneselfDehumanising metaphorA comparison that reduces a person to a sub-human object
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RAD — REGRESS

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The Creature regresses from confident self-knowledge (his earlier narration demonstrates intelligence and emotional depth) to self-doubt under the pressure of universal rejection. This psychological regression — from self-acceptance to self-hatred — is the novel's most disturbing process: Shelley shows how sustained social rejection can destroy a person's sense of their own worth.

Key Words

Self-doubtLack of confidence in oneself and one's abilities or worthSelf-hatredIntense dislike for or hostility toward oneself
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Technique 2 — UNIVERSAL QUANTIFIERS — 'ALL MEN'

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The repeated 'all men' — 'all men fled,' 'all men disowned' — establishes the totality of rejection. This universal quantifier (a word indicating that something applies to every case) leaves no exceptions: not SOME people but ALL people. The Creature's isolation is absolute — there is no single person in the world who accepts him. Shelley makes the exclusion total to demonstrate that the Creature's subsequent violence is not a response to individual cruelty but to systemic, universal rejection.

The verbs 'fled' and 'disowned' represent escalating rejection: people first run from the Creature (physical avoidance) and then deny any connection to him (social erasure). Fleeing is instinctive; disowning is deliberate. The progression from instinct to decision shows that the Creature's exclusion is reinforced at every level — visceral, intellectual, and institutional.

Key Words

Universal quantifierA word like 'all' or 'every' indicating something applies without exceptionSystemicEmbedded in the structures and systems of society rather than individual choicesSocial erasureThe deliberate removal of someone from social recognition or connection
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Context (AO3)

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PHYSIOGNOMY

The pseudo-science of physiognomy — reading character from facial features — was widely accepted in Shelley's era. The Creature is judged monstrous entirely on appearance; no one pauses to assess his character, intelligence, or morality. Shelley critiques a society that judges worth by surface rather than substance.

THE OUTSIDER

Romantic literature was fascinated by the outsider figure — the gifted individual excluded from society (Byron's heroes, Coleridge's Ancient Mariner). The Creature is the ultimate Romantic outsider: more eloquent, sensitive, and self-aware than those who reject him, yet permanently excluded by appearance alone.

Key Words

PhysiognomyThe pseudo-science of judging character from facial featuresOutsiderA person who does not belong to a particular group; one who is excludedRomanticRelating to the literary movement emphasising emotion, individualism, and nature
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WOW — THE LOOKING-GLASS SELF (Cooley / Du Bois)

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Charles Horton Cooley's looking-glass self theory argues that our self-concept is formed by how we imagine others see us: we are mirrors reflecting the social gaze. The Creature's question — 'Was I a monster?' — demonstrates this process: he begins to see himself AS society sees him. W.E.B. Du Bois's related concept of double consciousness — 'always looking at one's self through the eyes of others' — adds a racial dimension: marginalised groups are forced to view themselves through the hostile gaze of the dominant culture. The Creature experiences double consciousness: he knows himself to be intelligent, sensitive, and capable of love, yet he is also aware that the world sees him as a monster. These two truths coexist in devastating tension. Shelley dramatises how social perception can become self-perception — how being CALLED a monster is the first step toward BECOMING one.

Key Words

Looking-glass selfCooley's theory that self-concept is formed by imagining how others see usDouble consciousnessDu Bois's term for seeing oneself through the hostile eyes of the dominant groupSocial perceptionHow others view and interpret an individual's identity